In this vein the following quote has been encouraging to me. It comes from Gardiner Spring, and it describes the beginning of great revival in his area. Much can be gleaned from this quote. My point here is first of all my ability to identify with his emotions in the first paragraph. Note it well! This pastor who is regarded as one of the giants would linger in his pulpit after the service because he was embarrassed to face his people, fearing that they would rebuke his preaching. He was laboring faithfully but felt no power, no result. However, at that very time God was indeed at work. So it often is. God is not required to allow us to ‘feel’ when he is at work. Of course it is great when you can sense that the people are with you. But we must not be dependent upon that. We must preach the word and trust God to be at work.
The year 1814 was a year of great labor and deep solicitude. Many a time after preaching did I remain long in the pulpit, that I might not encounter the reproaches of the people of God for my heartless preaching, and many a time, as I left it, has my mind been so depressed that I have felt I could never preach another sermon. But I did not know to what extent the Spirit of God was carrying forward his own noiseless work . . .Be encouraged brothers. God is at work. He honors His word. So, as you face a Monday, remember that if you have taken up the Scripture and preached what it said, God is at work.
God was already beginning a precious work of grace among the people. He had taken it into his own hands, and was conducting it in his own quiet way, convincing the church and the world that it is ‘not by might, nor by power, but by his own Spirit,’ as the Author and Finisher of the whole. The spirit of grace and supplication was poured out upon the people, and they ‘looked on Him whom they had pierced.’ The weekly prayer-meeting and the weekly lecture were full of interest. Days of fasting and prayer were occasionally observed, and a Saturday evening prayer-meeting was established by the young men of the church, for the special purpose of imploring the divine presence and blessing upon the services of the approaching Lord’s day . . . Our Sabbaths became deeply solemn and affecting. We watched for them as those who ‘watch for the morning.’ I verily believe we anticipated them with greater pleasure . . . expectation, than that with which the sons and daughters of earth ever anticipated their brightest jubilee. (Iain Murray, Revival and Revivalism, 205-6)