Bold Testimony

I appreciated Eric Smith’s recent post, “Meeting a True Bishop,” for the portrayal of proper pastoral boldness in the life of Basil the Great. It brought to mind a section I had just read in Baptist Piety: The Last Will and Testimony of Obadiah Holmes.

Edwin Gaustad, the author, is describing the setting into which Holmes was born. He recounts the martyrdom of John Bradford who had pastored in Stockport, the village nearest Holmes’ birthplace. Five months before he was burned at the stake, Bradford wrote his parishioners from prison with a powerful exhortation including these words:

Oh! forget not how the Lord hath showed himself true, and me his true preacher, by bringing to pass these plagues which at my mouth you oft heard me preach of before they came: specially when I treated of Noah’s flood and when I preached of the 23rd chapter of St. Matthew’s Gospel on St. Stephen’s day, the last time that I was with you … you have been warned, and warned again, by me in preaching, by me in burning.” (p. 6; emphasis added)

This sort of pastoral exhortation and example is powerful. No trite truisms, or bland clichés here.

Wilson on Authoritative Preaching

Here is another excerpt from Wilson’s A Serrated Edge: A Brief Defense of Biblical Satire and Trinitarian Skylarking. Here he is critiquing our current culture’s view of humility and arrogance.

“We see the same thing in the conflict between biblical and modern theories of preaching. The biblical preacher is a herald, a steward. He has been entrusted to declare something that would have been true if he had never been born. He is to preach it with a strong view of his own ultimate irrelevance. He is to get into the pulpit and say, ‘Thus says the Lord….’ And to the modern world, this is insufferable arrogance.

In stark contrast with this, a modern pretty boy preacher – excuse me, a pretty boy communicator – gets up front and can talk about himself the entire time he is there. He is open, transparent, honest, and emotionally approachable. He is humble, or so it is thought. The evidence? He is humble because he talked about himself a lot. And the other one, the insufferable one, he must think he has a personal pipeline to God. He must think that God wrote a book or something . . . wait.” (p. 23)

We do see too much pride in the pulpit. We must fight the selfish pride that wells up within us. But we must also realize that certainty about what God has said is not arrogance. As Wilson rightly notes later “Arrogance is the sin of assuming yourself to be in the right without warrant from the Word of God” (p. 25). Let us be humble about ourselves, by talking most about Christ and holding fast to his authority unconcerned about the praise of man.

1 Thess 5:12-13 on Pastoral Ministry

This passage is an important one for understanding pastoral ministry biblically. It is addressed to the congregation and calls for them to respect and ‘esteem highly in love’ their pastors. These pastors in turn are expected to do three things:

- labor among them- work hard in their midst
- to ‘be over them in the Lord’- the idea here is to exercise authority over the flock, to lead them appropriately
- to admonish, or teach them

The idea of authority is sometimes difficult to understand in our setting. It is not to be domineering (1 Pet 5:3), but it is to involve authority (cf. Heb 13:17). Much could be said here, be let me provide a paragraph from a great commentary on this passage:

One of the reasons for this predicament is that we too often view church leaders as CEOs of the church “corporation,” whose purpose is to meet our needs. If the church does not meet our needs in the way we think it should, we find another “church store” to attend. Another reason for this situation is that the American church has been so permeated with democracy and individualism that these two great American ideals have been taken to an extreme. Too often churches proclaim that their goal is that every believer become a “minister.” The implication is that every believer is to be equal with every other believer and that, ideally, there should be no one in an authoritative position over anyone else. Of course, it is true that everyone in the church is equal in the sense of being in the image of God. Accordingly, all should grow in their recognition and exercise of the diverse gifts that they have received from God. But Christians are not equal in the sense that they have functional equality in the church. Rather, they have different gifts that entail different kinds of functions. Leadership is among these gifts (Eph 4:11).
We need to be instructed about the important role leaders play in the church and how others who have not been called to be leaders should look upon those in authority over them. (158-159)

Beale, G.K. 1-2 Thessalonians The IVP New Testament Commentary Series. Downers Grove, IL: Intervarsity Press, 2003