Luther on the Value of the Bible

“Whoever believes and holds to Christ’s Word, heaven stands open to him, hell is shut, the devil is imprisoned, sins are forgiven, and he is a child of eternal life. That is what this book teaches you – the Holy Scripture – and no other book on earth.” - Martin Luther (WA 48:155)

“You must always have God’s Word in your heart, upon your lips, and in your ears. But where the heart is idle and the Word does not sound, the devil breaks in and has done the damage before we are aware [Matthew 13:24-30]. On the other hand, the Word is so effective that whenever it is seriously contemplated, heard, and used, it is bound never to be without fruit [Isaiah 55:11; Mark 4:20]. It always awakens new understanding, pleasure, and devoutness and produces a pure heart and pure thoughts [Philippians 4:8]. For these words are not lazy or dead, but are creative, living words [Hebrew 4:12]. (Large Catechism 1:100-101)” p. xi

[These quotes are used in the new Lutheran Study Bible]

Ortlund Encouragement to Read the Bible

Ray Ortlund has recently posted three items that are powerful encouragements in reading the Scriptures- not just today but over the decades. These thoughts have lingered with me, some over several days, challenging me deeply and encouraging me just as deeply. They have made me want to be more diligent, more consistent, more believing and hopeful, and a better parent.
Here they are:
- Reading the Greek NT over 4 decades
- Wesley on reading (Bible and other good books)
- Note in Bible given to Ray by his Dad on his 17th birthday

Carson on Use of OT in Hebrews

Our Ryan Center Conference this last weekend, “Word Within the Word,” went very well. It was a delight to see old friends and former students as about 230 registrants along with many students packed into the Grant Center.

Dr. D. A. Carson’s plenary addresses were excellent, and I commend them to you as examples for understanding how the NT uses the Old Testament. This is an important and sometimes difficult issue. As Dr. Carson stated in the first session:

“If you’ve never been troubled by the way the New Testament quotes the Old, you’ve never read the New Testament and looked up the texts it actually quotes.”

He dealt with three texts in Hebrews where OT texts are quoted. Links will take you to the audio of each lecture.
Plenary 1- Psalm 2:7 and 2 Samuel 7:14 in Hebrews 1
Plenary 2-Psalm 95 in Heb 3-4
Plenary 3- Gen 14 and Psalm 110 in Heb 7

In these lectures Carson not only demonstrates the way to understand the use of the Old Testament but also makes valuable observations on theology and pastoral application. Listening to these lectures will be a valuable investment of time.

Update: UU News Release

The Discipleship Study Bible

With all the new study Bibles coming out this year and new editions of previous ones, a number of people have dubbed this the “Year of the Study Bible.” I have commented on these in my forthcoming annual survey of bibles and bible reference books for Preaching Magazine (you can see last year’s installment here). In this post, though, I want to give further comment on one of The Discipleship Study Bible, one of the new study Bibles this year.

This study Bible sets itself a good aim in the introduction stating that there is no need to choose between explaining the text in its original setting and applying to contemporary readers. I agree with this approach wholeheartedly. However, the execution is disturbing to me in various places. This is due primary to the critical stance taken toward the Scriptures.

One example will suffice. In Exodus the notes display little confidence on the historical accuracy of the account. Worse than this are the comments on 14:30 where mention is made of the Egyptians destroyed as they sought to follow the Israelites through the Red Sea. The notes state:

We need always to remember that there is more than one side to a story. For Egyptians this is a story of tragedy and defeat. … We need to hear the story of Egyptians and the slaves … Israelis and Palestinians. We must hear even the stories of our enemies. Perhaps as we consider not only our own inclinations to oppress but also the consequences, we’ll be inclined to heed the voices of those crying out to be let go.

What?! We hear in this text the divine interpretation of this event. Of course this was a tragedy for the Egyptians. They were being judged for their rebellion against God. We should take from this text, not “Oh my! There are two sides to the story!” but “It is a terrible thing to fall under God’s judgment!” Of course in our dealings with people we need to hear both sides of a story- Proverbs tells us that- but that is not the point of this text.

Sadly, this is not an isolated incident in the notes for this Bible. Skepticism of the text and political correctness obscure the Bible, so it is not suited to be a help in one’s spiritual growth.

Reading the Bible and Praying in Public

Reading the Bible and Praying in Public, by Stuart Olyott
(Banner of Truth, 2008), pb., 22 pp.

This brief little booklet is an excellent tool to help pastors think through how our doctrine should shape these elements of leading public worship. Public reading of scripture has especially fallen on hard times in my circles, and I think this booklet would help many think more carefully about this important practice. Olyott deals with practical issues of reading clearly, not too fast, with the right emphasis, etc. I found this booklet to be encouraging, exciting and refreshing.

These little booklets are accessible (in terms of money and time) and really beneficial.

2007 Bibles and Bible Reference Survey Article

The latest issue of Preaching Magazine has just come out containing my article which surveys new study Bibles, commentaries and other books on Bible study that have come out since last Fall. The print magazine has a shorter version of the essay dealing with Bible commentaries, introductions, etc. Eventually the article will be made available online, and the online version will also include books on theology, church history and some other books which arrived too late to be included in the print edition.

Michael Duduit is the editor of Preaching Magazine and he does a good job with it. There is much helpful information in the magazine. If you get the print version I would welcome any feedback on the article. Once it goes online I will mention it here and will be interested in more feedback. I am slated to do the article again next year so I want to do what I can to make it as useful as possible to pastors.

Note to reformers, 2

The church of God in our day is in dire need of reformation once again. I believe that is a given among us. Yet, this is a daunting task and if we put our hands to it we will face exhaustion, desperation, despondency and frustration in addition to open resistance. In this then we ought to look back to those who have gone before in the reforming work to learn from their lessons. Luther again instructs us here reminding us of a truth that we certainly know but very easily lose sight of in our labors. Hear his counsel in two excerpts from his letters:

"Christ knows whether it comes from stupidity or the Spirit, but I for my part am not very much troubled about our cause. Indeed, I am more hopeful than I expected to be. God, who is able to raise the dead, is also able to uphold his cause when it is falling, or to raise it up again when it has fallen, or to move it forward when it is standing. If we are not worthy instruments to accomplish his purpose, he will find others. If we are not strengthened by his promises, where in all the world are the people to whom these promises apply?"[1]

"I simply taught, preached, wrote God's Word: otherwise I did nothing. And when, while I slept, or drank Wittenberg beer with my Philp and my Amsdor, the Word so greatly weakened the papacy that never a Prince or Emperor inflicted such damage upon it. I did nothing. The Word did it all."[2]

The Word of God will do this work. Our task is simply to be like Ezra of old setting our hearts to study the Word, practice it and teach it (Ezra 7:9-10). Then whether flourishing in our hands or simmering, lingering after our apparent defeat, the Word will do this thing.

Jeremiah tells us the Word of God is like a hammer crushing the rock (Jer 23:29). The Word has the necessary power. Our task then is- whether you can handle only a small hammer’s worth or whether you can wield a huge sledge hammer’s worth- take up whatever of the hammer you can and bring it to bear on the rock around you. Compare not your swings with others, simply take what you have to offer and bring it to bear. And do so in faith- for the Word will do this thing! God has promised.

[1] Martin Luther, Luther: Letters of Spiritual Counsel, Vol. 18 of Library of Christian Classics, ed. Theodore G. Trappert (Philadelphia: Westminster Press, 1955), 146‑7.
[2] Quoted by John Stott in in Between Two Worlds: The Art of Preaching in the Twentieth Century (Grand Rapids: Eerdmans, 1982), 25.

Loving and Living the Scriptures

One of our Wednesday night classes at church is studying J. I. Packer’s A Quest for Godliness: The Puritan Vision of the Christian Life. I am enjoying going back through the book because it is so good. Here is a quote from Packer about how the Puritans viewed the Bible. I have elsewhere, in a different context, written about the propriety of talking about loving the Bible in spite of what some may say. May this approach to the Bible mark us and our people.

“For Puritanism was, above all else, a Bible movement. To the Puritan the Bible was in truth the most precious possession that this world affords. His deepest conviction was that reverence for God means reverence for Scripture, and serving God means obeying Scripture. To his mind, therefore, no greater insult could be offered to the Creator than to neglect his written word; and, conversely, there could be no truer act of homage to him than to prize it and pore over it, and then to live out and give out its teaching. Intense veneration for Scripture, as the living word of the living God, and a devoted concern to know and do all that it prescribes, was Puritanism’s hallmark.” (98)